- It seems to drastically limit the exercise of “free will”
- It lays responsibility for sometimes terrible suffering on a “good” and “loving” God
- It excuses people who are passive when confronted with injustice, suffering, or wrong: “It’s God’s will,” many say as they shrug their shoulders and avert their eyes
- Many start with “it’s God’s will” and conclude that their good fortune implies their greater worthiness
- ...
Saturday, August 10, 2013
The Cosmic Orchestra
This week I have undergone a “sea change”—“a broad (spiritual?) transformation”—that has, I think, been in the making for long years, accelerating this summer and reaching the tipping point Tuesday, when a great friend suggested I read the book The Vortex: Where the Law of Attraction Assembles All Cooperative Relationships.
I don’t necessarily subscribe to the mystic cosmology that underlies the premise of The Vortex—I think of myself as a sceptic (although I’m suddenly reminded of a college professor, Howard Booth, who was both sceptic and mystic at once), and the metaphysical elements of the book don’t necessarily ring my bell—but I find myself powerfully affected by the premise itself: that we inevitably attract the things to which we pay the most attention (whether positive or negative); that the “Vibrations” we broadcast determine to greater or lesser degree what happens in our lives and that we have the power to tune our own “Vibrations” to play a variety of notes.
As a nominal Christian, I've struggled for years with the common Christian notion that God is the initiator of all that happens in the world—that God directly acts to bring people into (and take them out of) our lives, that God orchestrates every good thing that happens (and by logical extension, every bad thing that happens, too)—and the reasons I resist accepting this idea are:
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